“For he is our peace, who made both one, and brake down the middle wall of partition, having abolished in the flesh the enmity, even the law of commandments contained in ordinances; that he might create in himself of the two one new man, so making peace; and might reconcile them both in one body unto God through the cross, having slain the enmity thereby:” Ephesians 2:14-16 (ASV)
I remember, when I was in my mid-twenties, I thought I would never be my own person. I went from being Bobby’s daughter to being Bob’s wife and I never was recognized as myself, Linda. I was always somebody else’s something. It felt quite frustrating. It wasn’t until many years later that I began being recognized as an independent person with skills and talents that recognized me by my own name. I was a person, still daughter to one, and wife to another, but identified as all 3 for being who I was.
In the Bible, the Jewish lineage was very important. From Numbers to the “begats” of Matthew, each person’s lineage was lined out for the importance of coming from a family of wealth or power, or from the lineage of a harlot, or being born to a simple peasant girl. It wasn’t that there was a specific pattern of where you had to come from to what you were going to become. It was/is a book of stories of people. People who made horrible decisions and suffered the consequences. People who fought through temptations and trials, but had a heart humbled and dedicated to God. People who were just trying to find their way in life and lived a decided life in faith. Even we are there, in the parallels, in the passages, in the words of “those who believe” (John 11:25-26). The Bible is just about people – and God – and choices.
Yet between the Old Testament and the New Testament there was a crevasse. A deep division between the Jew and the Gentile. One people chosen by God from birth. One people, for the most part, set on destroying the Jewish people and all they stood for. A division which seemed could never be healed or bridged. Then came the birth of Jesus and a new Covenant. Then came hope for all who would listen.
With the ministry of Jesus came a new message of love (Matt 6:14), forgiveness (Matt 18:22) and equality (Gal 3:26-29). Jesus’ life was seen by many as a breaking of the Old Testament laws of God. His ministry included both Jew and Gentile, both men and women, both rich and poor, both good and bad. His ministry took the extremes of all walks of life and proved that with trust and love, God could work through any person (Phil 2:13), and any person could turn a life of questionable decisions and behaviors into a life filled with faith and integrity. His ministry took the crevasse and bridged it with the love only God could birth. A love so strong that it held the heaviest of burdens and the longest of tribal hate and wars, shaped them into a robe of righteousness (Heb 7:25), and clothed a nation with a heart of unity.
Even in His death, chains of hate, confusion and tradition fell away from those who watched, who beat him, who gambled for his clothing, who laughed at him as they pushed the thorns of the crown deep into his forehead. They saw, on that day, this was no ordinary man, punished by an angry crowd screaming “Crucify Him” (Matt 27:45-54). They saw the sky darken and felt the earth tremble. They heard His voice cry out to His Father “Forgive them for they know not what they do” (Luke 23:34). This had never happened before.
By His death, Jesus’ words and teachings created a new way. Jew and Gentile became one nation (Eph 2:11-17). The Gentile could become a confirmed child of the living God by accepting the Son. The old laws of sacrifice and traditional gatherings to ask for the forgiveness of their and their family’s sins were taken away (1 John 3:9). Now it was ALL by faith (Heb 8:6). The war that raged between these two factions of people had no reason to continue; they had always been equally loved by God, but could now realize that they were equal in the eyes of God. This was by the birth of the Son of God to a simple peasant girl and His death, 33 years later, at the hands of an angry and deceived crowd.
The veil in the Holy of Holies was rent (Matt 27:51). The prayers of the people were now to be offered directly to God and His son, who intercedes for us. The barriers of birth were removed. The “People” became “One New Man;” One New People. And, in this country, at least for now, we are free to worship God the Father, God the Son and God the Holy Spirit.
Today I have a new name. I am Linda, child of the living God. I like that.
**A Journey Through Ephesians – Chapter 2 – Part 7
Written by Linda J. Humes
5-24-2015
Tags: Birth, Covenant, Crucifixion, Gentile, Jew, Love, Name